
24 July 2022 Bulletin
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The hole left in my spirit in the wake of his unexpected passing was deeper than words can describe and the silence without him on earth to advise me was deafening. The unfathomable loss was compounded exponentially by the unavoidable fact that my sick body was the reason I wasn’t there for him. By that point, I had already missed three of my siblings’ weddings, one of my sons’ First Communion, another son’s graduation, and a list of countless other special events throughout the years, all while pleading with God to heal me just enough that I could be present in person for anything at all. To be missing this on top of everything else was just too much to bear. It was the proverbial straw that broke the camel’s back, and it made my previously well-endured suffering crash down over me like a house of cards.
I was Boo Radley from To Kill a Mockingbird, watching life from my window, out of sight, never getting to interact much in day-to-day happenings outside of my home. I was Quasimodo, exiled to the bell tower of Notre Dame, wishing I could get past my physical limitations and find a way to be part of the world around me. Those physical limitations were constantly standing between me and the “real life” I longed for and for the most part, I felt pretty useless.
Around the time my dad got sick, I was already overwhelmed with chronic symptoms. I was unable to walk more than a few feet on my own without beginning to pass out and my nervous system was such a mess that it couldn’t even regulate my body temperature properly. There were only about ten foods I could tolerate and I was so sensitive in general that I couldn’t handle simple things like being in a room with certain types of lights on or letting sun touch my skin without dire consequences. I was relying on wheelchairs, shower chairs, specially-timed medications, and gadgets like blood pressure monitors and pulse oximeters to get me through each day.
The news of Dad being put on a ventilator alone landed me in the hospital so it was no surprise when the day of of his funeral found me stuck lying flat on my couch, so sick that even crying for a moment was sending my heart rate higher than 150 beats per minute. I couldn’t sit up, let alone walk with my family down the aisle of a church behind my little brother carrying a marble urn of what was left of my dad’s physical body. It was excruciating salt in the tender wound in my spirit to be so far from the people I love most on that hardest of days. I sat holding my cell phone in trembling hands, the live feed of his funeral Mass playing on it’s tiny screen, listening to the priest tell story after story about how my dad touched lives. I couldn’t stop thinking of all the ways he touched mine. As I watched, I oscillated between hurling unfounded blame at myself for not being able to will myself to health and tearfully asking, like Jesus did on the cross, “My God, my God, why have you abandoned me?”
Guilt, grief, loneliness, and fear took turns washing over me in waves while my reality stared me steadily in the face in a way it never had before. How could a loving God let me get to the point that I was so sick that I couldn’t even go to my own father’s funeral? And why? What was I doing wrong? Was I not praying enough? Not doing enough? Was there a formula to unlock the mighty heart of God that I was missing? It seemed there must be. I had watched numerous people around me experience the healing they sought while I remained disabled and homebound, feeling like I was perpetually on the outside of everything, in what felt like a nightmare version of Dr. Seuss’ “Waiting Place”.
The truth I kept banging into then was the same one I’d been running up against for years prior while climbing the various hills and mountains of my long illness. The unchangeable truth was that no matter how much I wished or hoped for certain things, I couldn’t always make them happen. There were things I just couldn’t do on my own. More frustrating than that was the fact that I couldn’t push God’s hand or charm him with my good intentions and beautiful promises to make them happen either. What are we supposed to do when it’s midnight in Gethsemane and we’re sick and scared near the depths of despair, unable to see the forest for the trees, while the world keeps turning all around us? How can we still feel cherished and held during times when our souls cry out to a seemingly silent God, telling him what we think we need, and we feel our prayers echoing back over and over like a gong against heaven? What should we do when the healing we hope for so desperately doesn’t come and it feels as if our supports have been knocked out from under us?
I know what my dad would say. He would say, “Float”. He’d always tell me when I was overwhelmed by life and didn’t know what to do, to just picture myself lying on my back on top of water, not trying to tread water, not trying to scramble to find the shore, but just floating until God sends a life raft. For a while after my dad died, “floating” was about all I could do. Some days my floating was just leaning on the suffering psalmists, repeating their words in my mind when I couldn’t find my own, “How long, O Lord? Will you utterly forget me?” (Psalm 13:2).
Sometimes the only prayer I could manage was one word alone: “Jesus”. I looked to the saints who continually reminded me of the importance of leaning on the wisdom of those who have gone down this road before me. When I’d begin to feel I wasn’t doing enough for God, not handling the weight of the cross he had entrusted to me, he’d send words like these through one of his saints, and it was balm for my sinking spirit: “One must not think that a person who is suffering is not praying. He is offering up his sufferings to God and many a time he is praying much more truly than one who goes away by himself and meditates his head off.” I usually do feel like I need to be meditating my own head off to receive God’s favor, but I have found Teresa of Avila to be right.
Sometimes merely living out my suffering and getting through the day, often in tears, is all I can do, but I’m finding it really is enough to God. I humbly gift those tears to Jesus. They fall down my cheeks like raindrops while I try with everything in me to keep my face turned toward God, who is my sun. There are times it seems like clouds are blocking his beautiful rays and I can’t feel their warmth, but somehow my soul always knows that he’s there. Like a tulip, I find myself bending towards the light that I know exists outside the windows of what can often feel like a four-walled prison. I find that the more I turn and fall to my knees in front of Jesus like the man in Mark 9:24 saying, “I believe; help my unbelief”, the more the life rafts appear from him on the water. In whichever forms those rafts come to me, each anchors me to my creator, each one helps me stay afloat just long enough for the next to come along.
Like Peter, I have found that I start to sink when I stop trusting God to hold me up on the water, and trust is hard to come by when you’ve experienced loss. I have found that God sends others with life rafts for me and I have to humble myself to let them be his hands reaching down to me. I have never been good at asking for or receiving help and any time I’d needed help in the past, I’d usually turned to my dad who was suddenly no longer there. When he died, I found myself withdrawing into the suffering alone, pushing away others’ offers to help me. I didn’t want anyone to see my weakness and I certainly didn’t want to be anyone’s burden.
What wound up happening is that God pushed back. He gently began, one brick at a time, to disassemble the walls that I had carefully placed around myself, sending a steady army of helpers into the open spaces. They entered into the dark corners where I was hiding in plain sight and brought life rafts created from their own hard-earned understanding of suffering to lift me up. There is nothing that has soothed my soul more than a good and faithful servant of God showing up at just the right time, giving selflessly to me in love just so that I could float a little longer. I realized after the helpers tiptoed into my life one by one in their little ways, that even the little things I was doing from inside these four walls must still matter to someone. Even Boo Radley found a way to bring joy to his neighbors by the small tokens of affection he left silently in the tree hollow, right? Even Quasimodo was able to offer sanctuary to a friend in need.
I found that my own suffering has value in that it has better equipped me to see the needs of others around me. Each act of love that has been shown to me, from the simplest to the most extravagant, has helped fill a hole in my spirit. Each has allowed me to feel God’s light in a tangible way, showing me how much we are all a part of each other, even long after we leave this earth. Each has made me aware of the effect I can have right now from my little corner of the world and that reaching out to others in the small ways that I can, right now in my brokenness, is enough and maybe even necessary. I see now that while I was waiting for “real life” to be jumpstarted by the healing that might never come, I was actually missing the only real life any of us ever get, the precious present moment.
This is real life right now with all of its laughter and pain. We can’t always alleviate the source of our suffering, or even expect God to, but we can float through the darkness in each other’s care. We don’t have to enjoy that darkness, but we can help each other bend towards the light of Christ and find real joy in doing it. We can be Veronica, simply reaching out to wipe the face of a suffering soul on the way up their big hill. Or we might be called to be Simon the Cyrenian, stepping from the crowd of onlookers to help carry our neighbor’s cross. You never understand the weight of someone’s cross until you’ve offered to lift it.
In light of this, I’ve learned to give everyone grace, even the bullies and prodigal sons of this broken world because we’re all suffering in our own ways, aren’t we? We’re all trying to figure things out the best way we can on this journey to what comes next and we all need love and grace to make it. When someone hurts or offends you, look into their heart, to the truths hidden behind the scenes in their dark corners. Love them anyway. They might feel like they are shadow people on the outside of everything, too. They might need to be reminded we’re all children of the light and be pointed in the direction of the sun. They might have lost their sense of worth or belonging. They might be ashamed of their failed relationships or houses in shambles or their inability to be the perfect whatever-it-may-be. I’ve learned that God is in all of it, that we will always find him if we are seeking, and that he sends help in unexpected ways in his own perfect timing. I’m finding more as time goes on that relief of my suffering doesn’t always come in the form of God granting my every desire (like my dad being healed or my illness ceasing to exist), but rather in love bestowed on me by others in the waiting places.
I’m finding that while we experience losses in life, we are also picking up little pieces of each other along the way, collecting them like treasures to share. I carry a trove with me just from my dad alone. The lessons he taught me in love throughout my life now reverberate through me out into the world in his absence, an ongoing legacy of his love. My mission in life is to let the love of Christ pour over me and through me like he did, that I may be a channel of light to someone else. Lord knows, I have borrowed light more times than I can count. We become part of a beautiful ripple effect, living in tandem with each other’s suffering and joy, giving and receiving in turn. As we reach out and open up to each other in our most vulnerable moments, we begin to see each other the way Christ does.
We’re all so intricately intertwined, as we’re weaving this complicated web of life together. I think that many times, we wait to reach out to someone who’s caught in a snare until we have a concrete solution to fix their problem. Too often, the solution never materializes and we miss such beautiful opportunities to just love. I have found in my own experience that lifting others up in any way, even when there is no visible solution, can be just what they need to keep going.
We must take hold of the seeds of love that have been planted in our own hearts and, beginning right now, sow them in the world around us. I urge you to look past the many differences we have among us and be the phone call after all the other well-wishers have gone. Check in. Be the giver of the greeting card that shows up for no reason. Send a meal or send a text. Be the vehicle God used to answer to someone’s prayer. Maybe even do it without asking what you can do to help first. Be what someone didn’t know they needed. Smile encouragingly at the frazzled mom at Mass. Give a little grace. Pick the least among you or your next door neighbor and be, for them, the person you needed when you were at a low point. It matters. Whatever your lot in life, you matter. Like Teresa of Avila said, “Christ has no body but yours; no hands, no feet on earth but yours. Yours are the eyes through which His compassion looks out upon the world. Yours are the feet with which He walks to do good. Yours are the hands with which He blesses all the world.”
If you have ever reached out to me in any way, I will never forget it. You are the reason I still bend toward the light even in my pain. If I have ever helped you, the pleasure and privilege was all mine! I’d do it over again a thousand times, should you ever need me. If I haven’t helped you yet, I look forward to the opportunity to one day do so. I love you all!
Click to read this week’s bulletin: 12 June 2022 Bulletin
Click to read this week’s bulletin: 5 June 2022 Bulletin
Please watch our show and tell instruction about what the priest does to prepare to celebrate Holy Mass, so that we may offer our prayers in union with him as he ascends Calvary to re-present the Sacrifice in the person of Christ the Head. We offer this catechesis as a way to understand better what we experience at Mass.
The Altar
The central focus of the liturgical action of the Mass is the altar of sacrifice where the sacrifice of redemption is renewed. Here, the bloody total self-gift of Jesus to His Father in the unity of the Holy Spirit on Golgotha is made present to us in an unbloody manner under the sacramental veils of bread and wine, as we share the fruits of that one sacrifice in Holy Communion. Ordinarily, the altar is made of stone, and has five crosses engraved into it, which represent the fie wounds of Our Lord on the Cross. Towards the front of the altar, or in the pedestal of the altar, are buried the relics of saints and martyrs who gave their lives for Christ. In our altar, we have the relics of Ss. Linus and Callistus, two of the successors of St Peter as Pope, as well as St Pius X and St Elizabeth Ann Seton, our first American saints. On top of the altar are three cloths, which recall the cloths in which Our Lord was swathed in the manger in Bethlehem, the binding cloths which held Him in the tomb and the cloth that was placed over His Holy Face in that sepulchre. The stone slab of the altar represents the anointing stone and the altar itself the tomb. Before an altar is set apart for divine worship, the Bishop anoints it with sacred chrism and burns incense upon it to remind us that here we worship Christ – the Anointed One – and that our prayers rise to heaven as sweet perfume before the Lord, in union with the prayers of all the saints and angels in heaven who constantly minister at the throne of Grace.
Also on top of the altar is found at its center an image of the Crucified Lord, to remind us that at Mass we stand at Calvary. Six candles surround the Cross, all images of the light that comes from the Resurrection so that the altar is ablaze with the light of glory. On solemnities and feasts, the altar may be further adorned with flowers or with the relics of the saints to add to the Church a greater sense of joy. The candles are ordinarily of beeswax, and are unbleached during the penitential seasons of Advent and Lent, and bleached particularly when the Blessed Sacrament is exposed for adoration.
The Priest prepares for Mass
Whenever the priest goes to celebrate Mass, he prepares for prayer – with prayer. He places himself in the presence of Almighty God, and calls to mind the specific intention for which he is going to celebrate Mass. Although they are optional now, it was common for the priest to pray a number of psalms and prayers to remind him of the sacredness of this action and how unworthy he is to minister at the altar. When he is ready, he enters the sacristy, the room of preparations for sacred worship. He washes his hands, and prays, Give strength to my hands, Lord, to wipe away all stain, so that I may be able to serve Thee in purity of mind and body. The priest of the New Covenant is the inheritor of the fulfillment of the sacrifices of the Old Law, and so he washes his hands before offering the sacrifice just as the Jewish priests and levites performed purification rituals with water before this work offered on behalf of the people, which is what the Greek word liturgy means.
The priest is now in his black cassock, that ankle-length garment whose black color symbolizes death to the world. The cassock ordinarily has thirty three buttons down the front, one for each of the years Our Lord spent on earth, and five buttons on the sleeves, for each of the five wounds of Christ on the Cross. The cassock is a reminder that the priest must put sin to death so that Christ can live through him. It can be replaced by white in tropical climates, and is purple for bishops, the ancient sign of royal leadership, and scarlet for cardinals, for the call to martyrdom and the guidance of the Holy Spirit.
The priest then puts on each of the sacred vestments the Church prescribes for her sacred ministers when they celebrate Holy Mass. These vestments are the continuation of both Jewish and pagan ceremonial dress, to underscore the continuity of Catholic worship with the liturgy of ancient Israel and the virtue of natural religion. The inner vestments are ordinarily of linen, but also now are often made in cotton or various blends. They are white, to symbolize the purity of the baptized soul in Christ. Over them, are the outer vestments specific to the day, and are ordinarily of silk or some other precious material, as is befitting the dignity of our royal service to the King of Kings. These vestments come in colors which have been associated since ancient times with various aspects of Christian life. Green during the ordinary time after Epiphany and Pentecost indicates growth, just as so many living things in the world are green. Red is for the blood of martyrdom and the fire of the Holy Spirit come down upon the Apostles at Pentecost. Purple is the ancient sign of both royalty but also of penance, as it is close to black, the color of mourning. At the midway points of Advent and Lent, purple is muted to joyful rose in expectation of the coming feasts of Christmas and Easter. White is the color of feasting and purity, for the greatest solemnities and memorials of the saints, and can be replaced by cloth of gold or silver.
The first inner vestment the priest puts on is the amice. He kisses the cross on it as a sign of reverence and places it momentarily over his head before resting it on the shoulders to protect the other vestments from his own sweat! It is fastened around him with white or red ribbons, and comes from the Latin word, amictus, which means to wrap around. As he dons the vestment, he prays that he may be protected from the assaults of the Evil One, whose dominion was destroyed by the reality the Mass commemorates. He prays, Lord, set the helmet of salvation upon my head, to fend off all the assaults of the devil.
Over the amice he places the alb, which comes from the Latin alba, meaning white. It calls to mind the white garment with which we are clothed in baptism, where we are covered by Christ: though your sins may be as scarlet they are now as white as snow. The alb comes from the Roman toga, the garment proper to scholars. It is appropriate for the priest to wear this garment, as he is enlightened by sacred truth and commanded to teach it. The priest prays, Make me white, O Lord and cleanse my heart, that being made white with the Blood of the Lamb, I may deserve an eternal reward.
The priest than gathers the vestments together with a braided cord of linen called the cincture, which is wrapped tightly around the priest’s waist to remind him of the virtue of chastity. Gird me O Lord with the cincture of purity, and quench in my heart the fire of concupiscence, that the virtue of continence and chastity may abide in me. The cincture can be white or colored.
The priest then places on his left wrist the maniple, the first of the outer vestments the color of the day. The word manipulum in Latin means a sheaf of grain, or something carried in a small bundle. It is the remnant of a larger more ancient vestment that included a handkerchief to wipe away sweat and tears from the priest’s face at Mass. He prays, May I deserve, O Lord, to bear the maniple of weeping and sorrow in order that I may joyfully reap the rewards of my labors. It is a reminder that Christian life in this valley of tears is not our true home, and can be a place of suffering, where the priest in the person of Christ must work hard to show souls beyond the Cross to the Resurrection.
The next outer vestment is the stole, which comes from a Roman symbol of authority. The stole is the symbol of the fact that the priest receives authority from the Church to celebrate the sacraments, and is, in fact, worn in the celebration of all of the sacraments. Traditionally, a priest would wear his stole crossed in front, and a bishop would wear his stole straight down, as a sign that only the bishop has the fullness of the priesthood, and that the ministry of the priest is limited by his obedience to the bishop. Roman judges used the stole as a sign of the authority, but the Church employs it as a sign that the True Law is that of Grace and lived in obedience to the Word of God. The priest kisses the cross embroidered on it, and prays, Lord, restore the stole of immortality, which I lost through the collusion of our first parents, and as unworthy as I am to approach these sacred mysteries, may I yet gain eternal joy.
The priest immediately then puts on the largest and most conspicuous of the vestments: the chasuble. The Latin word casula means “little house”, and is like a shelter thay covers the priest. The chasuble covers up the stole, and symbolized charity, which must cover all things, even authority. O Lord, who has said, My yoke is easy and My burden light, grant that I may so carry it as to merit Thy grace.
The priest then covers his head with the biretta, the scholars’ cap of old, which from its soft form has now hardened into three peaks symbolizing the Most Holy Trinity: Father, Son and Holy Spirit, in whose Name the Mass is true and perfect worship. When the People of God have been gathered in the church for Mass, and the acceptable time has drawn near, we leave behind chronos, the changing time of this world, and enter into Kairos, the timeless expanse of eternity whose veil is drawn back just a little bit at every Holy Mass. He bows to the Cross in the sacristy, and the server rings the bell, the joyful signal to the faith to rise and greet the Lord who comes in their midst to renew the Paschal Mystery in the heart of the Church. Mass has finally once again begun.
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