10 January 2021 Bulletin
Click to read this week’s bulletin: 10 January 2021 Bulletin
Click to read this week’s bulletin: 10 January 2021 Bulletin
10 January: The Baptism of the Lord. Today, we celebrate the baptism of Christ in the Jordan by John the Baptist: a milestone event in the life of Jesus, in the Christmas story and in our Christian life. This feast day is usually celebrated on the Sunday after the Feast of the Epiphany. It brings to an end the liturgical season of Christmas. {Christmas is the feast of God’s self-revelation to the Jews, and Epiphany celebrates God’s self-revelation to the Gentiles.} At his Baptism, Christ reveals himself again, this time to repentant sinners. The Baptism of Jesus also marks the first public revelation of all Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father. Jesus’s baptism is described in all four Gospels and it marks the beginning of his public ministry. “After Jesus was baptized, he came from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him. And a voice came from the heavens, saying, ‘This is my beloved son, with whom I am well pleased’ ” (Mt 3:16-17).
We know that Jesus, holy and sinless, did not need to be baptized. Yet he humbled himself and submitted to his Father’s will. Jesus’s baptism sanctified the waters and instituted the Sacrament of Baptism. Fr. Antony Kadavil explains: Neither John nor Jesus invented baptism. It had been practiced for centuries among the Jews as a ritual equivalent to our Confession. Until the fall of the Temple in 70 A.D., it was common for Jewish people to use a special pool called a Mikveh – literally a “collection of water” – as a means of spiritual cleansing. Men took this bath weekly on the eve of the Sabbath; women, monthly. Converts were also expected to take this bath before entering Judaism. The Orthodox Jews still retain the rite. John preached that such a bath was a necessary preparation for the cataclysm that would be wrought by the coming Messiah. Jesus transformed this continuing ritual into the one single, definitive act by which we begin our life of Faith. In effect, He fused His Divine Essence with the water and the ceremony. In this humble submission, we see a foreshadowing of the “baptism” of his bloody death upon the cross. Jesus’ baptism by John was the acceptance and the beginning of his mission as God’s suffering Servant. He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father’s will. Out of love, He consented to His baptism of death for the remission of our sins.
‘Looking at the events in light of the Cross and Resurrection, the Christian people realised what happened: Jesus loaded the burden of all mankind’s guilt upon His shoulders; he bore it down into the depths of the Jordan. He inaugurated his public activity by stepping into the place of sinners’ (Joseph Ratzinger (Pope Benedict XVI), Jesus of Nazareth).
Ideas for celebrating in your home:
Finally, if you have access to a pool, pond, river or stream: we dare you to take a winter plunge in celebration of Jesus’s baptism in the Jordan!
6 January: The Epiphany of the Lord. The Solemnity of the Epiphany is celebrated either on January 6 or on the Sunday between January 2 and 8. This feast day marks the twelfth day of Christmas and celebrates the young Messiah being revealed as the light of the nations. In the Latin Rite of the Church, Epiphany (comes from the Greek, meaning “revelation from above”) celebrates the revelation that Jesus is the Son of God. It focuses primarily on this revelation to the Magi; but also in the baptism in the Jordan and the wedding at Cana. The Early Church celebrated the advent of Christ by commemorating the Nativity, Visitation of the Magi, Baptism of Christ and the Wedding of Cana all in one feast of the Epiphany. At the Council of Tours in 567, the Church set Christmas day and Epiphany as separate feasts, and named the twelve days between them as the Christmas season. The traditions surrounding the Feast of the Epiphany point to the Magi, the first gentiles to meet Christ. The Bible does not list the names or the number of the wise men, but we do know they were intelligent, wealthy, and brave. The gifts they brought to the Christ-child (gold, frankincense and myrrh) were gifts that point not only to Christ’s divinity and his revelation to the Magi as the King of Kings, but also to his crucifixion. Giving herbs traditionally used for burial was a foreshadowing of what is to come.
There are many Epiphany traditions around the world. In Italy, La Befana brings sweets and presents to children not on Christmas, but on Epiphany. Children in many parts of Latin America, the Philippines, Portugal, and Spain also receive their presents on “Three Kings Day” (children leave shoes out on the eve of Epiphany to receive treats and money from the Kings, similar to St. Nick’s Day). In Ireland, Catholics celebrate “Women’s Christmas” – women rest from housework and cleaning and celebrate with a special meal. In Germany, groups of young people called Sternsinger (Star Singers) travel door to door dressed as the three Wiseman, with the leader carrying a star. Germans eat a golden pastry ring filled with orange and spice representing gold, frankincense and myrrh. They decorate Christmas trees with cookies and sweets that are to be enjoyed on Epiphany. In England, the night before Epiphany is known as Twelfth Night. It is a time for plays, practical jokes, Twelfth Night Cake, and wassailing. The Yule Log was lit on Christmas day and remained burning until Epiphany. For Christians, the symbolism of the Yule log is that it represented keeping the stable warm for baby Jesus. These days, log shaped chocolate cakes are often eaten in place of the Yule logs.
Ideas for celebrating in your home:
Click to read this week’s bulletin, the first of 2021: 3 January 2021 Bulletin
Click to read this weekend’s bulletin: 27 December 2020
27 December: Feast of the Holy Family. Little is known about the life of Jesus’s earthly family. The gospels tell of the early years, including the birth of Jesus in Bethlehem, the flight into Egypt, and the finding of Jesus in the temple. Pope Leo XIII promoted this feast day as a way to counter the breakdown of the family unit. The purpose was to present the Holy Family as the model for all Christian families, and for domestic life in general. Family life becomes sanctified when we live the life of the Church within our homes. This is called the “domestic church” or the “church in miniature.” St. John Chrysostom urged Christians to make each home a “family church,” thus sanctifying the family unit. A good way to do this is by making Christ the center of family and individual life. For example: read scripture regularly, pray together as a family, attend Mass, go to confession, teach children about virtues, learn about and imitate the lives of the saints, live liturgically (follow the church calendar at home), and so forth. It is important to note that we don’t become holy despite the busyness of family life, but in and through it. On this feast, may the virtuous example of the Holy Family of Nazareth inspire us to develop homes full of prayer, love, and holiness.
28 December: Feast of the Holy Innocents (‘Childermas’). On the fourth day in the octave of Christmas, the Church remembers the massacre of innocent children in Bethlehem as told in Matthew 2:16-18. King Herod had ordered the death of all male children aged two and under, in his attempt to kill the infant Jesus. “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.” These children are considered martyrs, Saints of God, by the Church. This feast day is often seen as a day of merrymaking for children. It is custom to give the youngest child in the household the power to rule the day. From what to eat, where to go and what to do, the youngest is in charge. In Mexico, it is a day for children to play practical jokes and pranks on their elders. The Holy Innocents are special patrons of babies and small children, who can please the Christ Child by being obedient and helpful to parents, by sharing toys and loving siblings. This feast is an excellent time for parents to inaugurate the custom of blessing children. Sign a cross on your child’s forehead with the right thumb and say: “May God bless you, and may He be the Guardian of your heart and mind, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
Ideas for celebrating at home:
“The first witnesses of Christ’s birth, the shepherds, found themselves not only before the Infant Jesus but also a small family: mother, father and newborn son. God had chosen to reveal himself by being born into a human family and the human family thus became an icon of God! …Indeed, the family is the best school at which to learn to live out those values which give dignity to the person and greatness to peoples. …The Holy Family of Nazareth is truly the “prototype” of every Christian family which, united in the Sacrament of Marriage and nourished by the Word and the Eucharist, is called to carry out the wonderful vocation and mission of being the living cell not only of society but also of the Church, a sign and instrument of unity for the entire human race. …May [the holy family] help Christian families to be, in every part of the world, living images of God’s love.” – Pope Benedict XVI
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