10 February: Feast of Saint Scholastica

10 February: Feast of Saint Scholastica

10 February: Feast of Saint Scholastica. Scholastica was the twin sister of Saint Benedict, the Patriarch of Western monasticism. She was born in Umbria, Italy, about 480. Under Benedict’s direction, Scholastica founded a community of nuns near the great Benedictine monastery Monte Cassino. Inspired by Benedict, from early youth Scholastica dedicated her life to seeking and serving God. In his Second Book of Dialogues, Pope St. Gregory described the last meeting between these holy twins: “His sister Scholastica, who had been consecrated to God in early childhood, used to visit with him once a year. On these occasions he would go to meet her in a house belonging to the monastery a short distance from the entrance. For this particular visit he joined her there and they spent the whole day singing God’s praises and conversing about the spiritual life. When darkness was setting in they took their meal together and continued their conversation until it was quite late. Then the holy nun said to him, ‘Please do not leave me tonight, brother. Let us keep on talking about the joys of heaven till morning.’ ‘What are you saying, sister?’ he replied. ‘You know that I cannot stay away from the monastery.’ The sky was so clear at the time, there was not a cloud in sight. “At her brother’s refusal Scholastica folded her hands on the table and rested her head upon them in earnest prayer. When she looked up again, there was a sudden burst of lightning and thunder accompanied by such a downpour that Benedict and his companions were unable to set foot outside the door. By shedding a flood of tears while she prayed, this holy nun had darkened the cloudless sky with a heavy rain. The storm began as soon as her prayer was over; thunder was already resounding as she raised her head. Realizing that he could not return to the abbey in this terrible storm, Benedict complained bitterly. ‘God forgive you, sister!’ he said. ‘What have you done?’ Scholastica simply answered, ‘When I appealed to you, you would not listen to me. So I turned to my God and He heard my prayer. Leave now if you can. Leave me here and go back to your monastery.’ This, of course, he could not do. He had no choice now but to stay. They spent the entire night together and both of them derived great profit from the holy thoughts exchanged about the interior life. The next morning Scholastica returned to her convent and Benedict to his monastery. Three days later as he stood in his room looking up toward the sky, he beheld his sister’s soul leaving her body and entering the heavenly court in the form of a dove. Overjoyed at her eternal glory, he gave thanks to God in hymns of praise. Then, after informing his brethren of her death, he sent them to bring her body to the abbey and bury it in the tomb he had prepared for himself. The bodies of these two now to share a common resting place, just as in life their souls had always been one in God.” Saint Scholastica died in the year 547. She is the patron saint of convulsive children, nuns, and for protection from rain and storms.

 Ideas for celebrating this feast day:

  • Tell your children about the “holy twins”: St. Scholastica and the love she had for her brother St. Benedict. Ask them how they can help one another become saints.
  • Children can cut paper into the shape of doves to honor St. Scholastica. Decorate the dinner table with these doves. Make an Italian dinner in Scholastica’s honor.
  • Look up St. Benedict’s Abbey of Monte Cassino. This videogives a virtual visit.
  • Inspired by these holy siblings, learn how to prayerfully read Sacred Scripture in this article Lectio Divina. Click here for more on praying Lectio Divina from the USCCB.
  • The need for prayer at this time in history is so great. Inspired by St. Scholastica, come pray the Liturgy of the Hours with your parish family! Sunday at 5pm; Matins/Lauds on M/Th at 7:40 and 8am, Vespers on T/F at 5:30pm.

 “She was able to do more because she loved more.”—Saint Gregory the Great. May we all be inspired by St. Scholastica to hold love as the first rule of our lives.

2 February: Feast of the Presentation of the Lord

2 February: Feast of the Presentation of the Lord

2 February: Feast of the Presentation of the Lord. Also known as Candlemas, this feast commemorates three distinct but related historical events in the life of the Holy Family. It marks the day when Mary and Joseph brought baby Jesus to the temple in Jerusalem, exactly 40 days after his birth. The Mosaic Law required them to consecrate their firstborn son to God (Exodus 13). Additionally, the law required Mary to submit to ritual purification forty days after childbirth (Leviticus 12:2-8). The ritual involved making a sacrificial offering in the temple. The Gospel of Luke tells us that as Mary and Joseph were poor, they took the option provided for those who could not afford a lamb, sacrificing “a pair of turtledoves, or two young pigeons” (Luke 2:22-24). Neither Mary (perfectly pure and conceived without sin) nor Jesus (God himself) were in need of being purified and consecrated to God; however, they submitted themselves in perfect obedience to God and to the Law of Moses. Our current church calendar focuses this day on the Presentation but in previous eras the Church highlighted the Purification of Mary. {There also used to be a Church custom of “churching” or blessing women forty days after childbirth. It reintroduced the woman to society after her period of recovery at home. Today, churching has disappeared as a custom and now blessing of the mother takes place at the baby’s baptism ceremony.} Today’s feast also commemorates the encounter in the temple between the Holy Family and Saint Simeon the prophet and Saint Anna the prophetess. This is the third and final infancy epiphany of Jesus (the first was to the Hebrew shepherds; the second to the Gentile kings; this third one to the elders of the Israelites). The next epiphany in the life of Jesus will be to the public, at his Baptism in the Jordan. Today’s feast is known by the title Candlemas because of the words of Saint Simeon when he met the child Jesus in the temple: “For my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel” (Luke 2:30-32). Jesus is the Light of the World, the Messiah who has come not just for the Jew but the gentile; not just the righteous, but the sinner. On this feast day, the Church blesses candles for use throughout the year (this has been a church tradition at least since the seventh century). Traditionally, families also bring their own candles to church to be blessed on this feast. The candles represent the fact that the light of the world is here; the light is coming into a dark world as the Church calendar progresses towards the brightness of Easter.

Ideas for celebrating this feast day:

  • Go to mass and bring a stack of candles to be blessed for use over the next year! Prince of Peace has mass and blessing of the candles at 8:30am and 7pm on 2 February.
  • If you are unable to go to mass, do a family Candlemas procession and prayer at home. Instructions here.
  • Candlemas is known in France as “crepe day”. Make savory crepes for dinner (use whole wheat flour and fill them with ham, cheese, etc.) and sweet crepes for dessert (use white flour and top them with fruit, chocolate, whipped cream).
  • A Candlemas tradition is to spend the day without electric lights – or at least to eat dinner only by candlelight (using your blessed candles!)
  • Say a family rosary by candlelight; the Presentation in the Temple is one of the Joyful Mysteries.
  • Meditate on the constant fiatof Our Lady of Sorrows, who embraced the will of God even as Simeon predicted that a sword would pierce her heart.
  • If you haven’t taken down your Christmas decorations yet, today’s the day! Candlemas marks the very end of the liturgical season of Christmas.
  • Read this articleto learn about the connection between Candlemas and Groundhog Day.
  • Read Fr. Butler’s article: The Purification, Commonly called Candlemas-Day and Pope St. JP II’s article: Presentation Prefigures the Cross.

(Sources: catholicculture.org; Catholic All Year Compendium by K. Tierney; Catholicstraightanswers.com)

17 January: Feast of Saint Anthony

17 January: Feast of Saint Anthony

17 January: Feast of Saint Anthony. Known as Saint Anthony “the Great” and the “Father of Monks”, he was born in Egypt around the year 250 to distinguished parents. After their untimely deaths, he dedicated himself wholly to acts of mortification. One day in church (around age 18) he heard the words of the Gospel: “If you wish to be perfect, go, sell what you have, and give it to the poor” (Matt. 19:21). Anthony felt as if Christ had spoken to him personally, giving a command he must obey. Without delay he sold his property, gave the proceeds to the poor, and went into the desert. He chose an inaccessible place in the wilderness where he dedicated his life to God in manual work and continual prayer. He lived in solitude for over 20 years. His bed was the hard ground. He fasted rigorously, ate only bread and salt, and drank only water. He would not take food before sundown; at times he passed two days without any nourishment. He often spent whole nights in prayer. In his older age, he imparted wisdom to a group of disciples and encouraged them to lead a monastic life. Because he was the first Christian to retire to a monastic life, he is considered to be the first monk and also the father of all monks. Anthony suffered repeatedly from diabolical attacks, but these merely made him more steadfast in virtue. He would encourage his disciples in their struggle with the devil with such words: “Believe me; the devil fears the vigils of pious souls, and their fastings, their voluntary poverty, their loving compassion, their humility, but most of all their ardent love of Christ our Lord. As soon as he sees the sign of the Cross, he flees in terror.” He died in 356 on Mount Kolzin by the Red Sea, at the age of 105. A year later his friend, the fearless bishop and confessor St. Athanasius, wrote his biography, which for centuries became the classic handbook of ascetics. He describes how St. Anthony saw the purpose of asceticism as not to destroy the body but to bring it into subjection, re-establishing man’s original harmonious integrity, his true God-given nature: “His was a perfectly purified soul: no pain could annoy him, no pleasure bind him. In him was neither laughter nor sadness. The sight of the crowd did not trouble him, and the warm greetings of so many men did not move him. In a word, he was thoroughly immune to the vanities of the world, like a man unswervingly governed by reason, established in inner peace and harmony.”

Saint Anthony famously taught his monks: “Let it be your supreme and common purpose not to grow weary in the work you have begun, and in time of trial and affliction not to lose courage and say: Oh, how long already have we been mortifying ourselves! Rather, we should daily begin anew and constantly increase our fervor… And that we may not become weary and disheartened, it is good to meditate on the words of the apostle: ‘I die daily.’ If we live with the picture of death always before our eyes, we will not sin… For our life is by nature uncertain and is daily meted out to us by Providence. If we are convinced of this and live each day as the apostle suggests, then we will not fall into sin; no desire will enslave us, no anger move us, no treasure bind us to earth; we will await death with unfettered hearts.”

Ideas for celebrating this feast at home:

  • For dinner, make “St. Anthony of the Desert Soup” – recipe at this link.
  • Read  Athanasius’ accountof St. Anthony.
  • Learn more about Western Monasticism.
  • Pray for those in monastic life and pray for a resurgence of vocations to this life.
  • As a family, pray to St. Anthony for vigilance in the fight against temptations and sin.
  • Make a sacrifice or mortification on behalf of someone in need of Christ’s mercy or healing.

 

(Sources: exerpts from The Church’s Year of Grace by Pius Parsch; catholicculture.org)